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Love happiness charity and justice the meaning of living

It allows the person not only to perform good acts, but to give the best of himself. The virtuous person tends toward the good with all his sensory and spiritual powers; he pursues the good and chooses it in concrete actions.

The goal of a virtuous life is to become like God. They make possible ease, self-mastery, and joy in leading a morally good life. The virtuous man is he who freely practices the good.

  1. They inform all the moral virtues and give life to them.
  2. Happiness changes a man, and those around him.
  3. Hence, it would be against justice for such a one to spend money on luxuries while keeping another waiting for repayment of what belongs to him.

The moral virtues are acquired by human effort. They are the fruit and seed of morally good acts; they dispose all the powers of the human being for communion with divine love.

The cardinal virtues 1805 Four virtues play a pivotal role and accordingly are called "cardinal"; all the others are grouped around them. Thomas Aquinas, following Aristotle. It is called auriga virtutum the charioteer of the virtues ; it guides the other virtues by setting rule and measure.

It is prudence that immediately guides the judgment of conscience. The prudent man determines and directs his conduct in accordance with this judgment.

  • They have the One and Triune God for their origin, motive, and object;
  • If hedonism is our goal for living, one might assume that we relate to others strictly out of selfish motives that over time can change like the shifting sands;
  • The beatitudes raise our hope toward heaven as the new Promised Land; they trace the path that leads through the trials that await the disciples of Jesus;
  • As it considers chiefly the spirit of laws, it does not interpret them with excessive rigor, in a mechanical or material manner, but with a superior understanding, especially in certain special circumstances in which, according to the intention of the legislator, it would not be advisable to apply the letter of the law;
  • Let your good spirit lead me on a level path;
  • Besides life itself, another bodily good that can be taken away is bodily integrity, the right to which one can be deprived of by mutilation, wounding, or destruction of bodily functions e.

With the help of this virtue we apply moral principles to particular cases without error and overcome doubts about the good to achieve and the evil to avoid. Justice toward God is called the "virtue of religion. The just man, often mentioned in the Sacred Scriptures, is distinguished by habitual right thinking and the uprightness of his conduct toward his neighbor. It strengthens the resolve to resist temptations and to overcome obstacles in the moral life. The virtue of fortitude enables one to conquer fear, even fear of death, and to face trials and persecutions.

It disposes one even to renounce and sacrifice his life in defense of a just cause.

The Seven Virtues

It ensures the will's mastery over instincts and keeps desires within the limits of what is honorable. The temperate person directs the sensitive appetites toward what is good and maintains a healthy discretion: No misfortune can disturb it and this is fortitude. It obeys only [God] and this is justiceand is careful in discerning things, so as not to be surprised by deceit or trickery and this is prudence.

With God's help, they forge character and give facility in the practice of the good. The virtuous man is happy to practice them.

Love happiness charity and justice the meaning of living

Christ's gift of salvation offers us the grace necessary to persevere in the pursuit of the virtues. Everyone should always ask for this grace of light and strength, frequent the sacraments, cooperate with the Holy Spirit, and follow his calls to love what is good and shun evil.

They dispose Christians to live in a relationship with the Holy Trinity. They have the One and Triune God for their origin, motive, and object. They inform and give life to all the moral virtues. They are infused by God into the souls of the faithful to make them capable of acting as his children and of meriting eternal life. They are the pledge of the presence and action of the Holy Spirit in the faculties of the human being.

  • The gravity of such sins depends on the harm done and the intention of the speaker;
  • That leaves out a lot;
  • They are the fruit and seed of morally good acts; they dispose all the powers of the human being for communion with divine love.

There are three theological virtues: By faith "man freely commits his entire self to God. Buoyed up by hope, he is preserved from selfishness and led to the happiness that flows from charity. The beatitudes raise our hope toward heaven as the new Promised Land; they trace the path that leads through the trials that await the disciples of Jesus. But through the merits of Jesus Christ and of his Passion, God keeps us in the "hope that does not disappoint. In hope, the Church prays for "all men to be saved.

Hope, O my soul, hope. You know neither the day nor the hour. Watch carefully, for everything passes quickly, even though your impatience makes doubtful what is certain, and turns a very short time into a long one. Dream that the more you struggle, the more you prove the love that you bear your God, and the more you will rejoice one day with your Beloved, in a happiness and rapture that can never end.

  • Finally, freedom, if it is to be deemed genuine, must also be based upon truth;
  • Many modern groups most notably youth deliberately form their own identity by going against the values of others, so be aware of the other person's real values;
  • A world in which forgiveness was eliminated would be nothing but a world of cold and unfeeling justice, in the name of which each person would claim his or her own rights vis-a-vis others;
  • Forgiveness is also the fundamental condition of reconciliation.

By loving one another, the disciples imitate the love of Jesus which they themselves receive. If you keep my commandments, you will abide in my love.

Charity does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Charity bears all things, believes all things, hopes all things, endures all things. It is the first of the theological virtues: But the greatest of these is charity. Charity upholds and purifies our human ability to love, and raises it to the supernatural perfection of divine love.

He no longer stands before God as a slave, in servile fear, or as a mercenary looking for wages, but as a son responding to the love of him who "first loved us": If we pursue the enticement of wages. Finally if we obey for the sake of the good itself and out of love for him who commands. Love is itself the fulfillment of all our works. There is the goal; that is why we run: These are permanent dispositions which make man docile in following the promptings of the Holy Spirit.

They belong in their fullness to Christ, Son of David. They make the faithful docile in readily obeying divine inspirations.

Next Question of the Month

Let your good spirit lead me on a level path. If children, then heirs, heirs of God and fellow heirs with Christ. The tradition of the Church lists twelve of them: They can be grouped around the four cardinal virtues: Divine grace purifies and elevates them.

They have God for their origin, their motive, and their object - God known by faith, God hoped in and loved for his own sake. They inform all the moral virtues and give life to them. Charity, the form of all the virtues, "binds everything together in perfect harmony" Col 3: Gregory of Nyssa, De beatitudinibus, 1: