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An interpretation of helen jacksons a century of dishonor

She was moved to research and publicize the plight of the Native American after hearing Chief Standing Bear of the Poncas tribe speak in Boston about the great sufferings of his people as they were forcibly removed from their native land to a reservation in Oklahoma. Jackson's book, A Century of Dishonor, documents the United States government's abuse of treaty rights, their rejection of Indian tribal sovereignty, and details much of the horrific violence committed by white settlers against the native population.

In the introduction to her book, a copy of which she sent to every member of Congress, Jackson urged the legislative body to "redeem the name of the United States from the stain of a Century of Dishonor.

The selection provided here details the sufferings of the Northern Cheyenne as they attempted to hunt on their native land without permission from their Indian Agent. In 1882, President Chester A. Arthur appointed Jackson a commissioner of Indian affairs, but her report about the extreme poverty and deprivation an interpretation of helen jacksons a century of dishonor California's Mission Indians was largely ignored.

The winter of 1877 and summer of 1878 were terrible seasons for the Cheyennes. Their fall hunt had proved unsuccessful. Indians from other reservations had hunted the ground over before them, and driven the buffalo off; and the Cheyennes made their way home again in straggling parties, destitute and hungry. Their agent reports that the result of this hunt has clearly proved that "in the future the Indian must rely on tilling the ground as the principal means of support; and if this conviction can be firmly established, the greatest obstacle to advancement in agriculture will be overcome.

With the buffalo gone, and their pony herds being constantly decimated by the inroads of horse-thieves, they must soon adopt, in all its varieties, the way of the white man.

Here is a failing off enough to cause very great suffering in a little community of five thousand people. But this was only the beginning of their troubles. The summer proved one of unusual heat. Extreme heat, chills and fever, and "a reduced and insufficient ration," all combined, resulted in an amount of sickness heart-rending to read of.

Many deaths occurred which might have been obviated had there been a proper supply of anti-malarial remedies at hand. Hundreds applying for treatment have been refused medicine. What might have been predicted followed. Early in the autumn, after this terrible summer, a band of some three hundred of these Northern Cheyennes took the desperate step of running off and attempting to make their way back to Dakota.

They were pursued, fought desperately, but were finally overpowered, and surrendered. They surrendered, however, only on the condition that they should be taken to Dakota.

They were unanimous in declaring that they would rather die than go back to the Indian Territory. This was nothing more, in fact, than saying that they would rather die by bullets than of chills and fever and starvation. These Indians were taken to Fort Robinson, Nebraska. Here they were confined as prisoners of warand held subject to the orders of the Department of the Interior. The department was informed of the Indians' determination never to be taken back alive to Indian Territory.

The army officers in charge reiterated these statements, and implored the department to permit them to remain at the North; but it was of no avail.

  • The Dawes Act was born out of Jackson's efforts and called for the return of Native lands to Native Americans in an act of humanitarian reform;
  • Undoubtedly, the two projects shared a common concern for the plight of Native Americans in post-Reconstruction America;
  • Jackson outlines four changes, the cessation of cheating, robbing, and breaking promises, along with the end of refusing to protect Native American property rights under American law, that she believes are at least a good start to make up for all of the harm that the United States government caused;
  • He stopped the issue of food; he also stopped the issue of fuel to them.

Orders came—explicit, repeated, finally stern—insisting on the return of these Indians to their agency. The commanding officer at Fort Robinson has been censured severely for the course he pursued in his effort to carry out those orders.

It is difficult to see what else he could have done, except to have resigned his post. He could not take three hundred Indians by sheer brute force and carry them hundreds of miles, especially when they were so desperate that they had broken up the iron stoves in their quarters, and wrought and twisted them into weapons with which to resist.

He thought perhaps he could starve them into submission. He stopped the issue of food; he also stopped the issue of fuel to them.

It was midwinter; the mercury froze in that month at Fort Robinson. At the end of two days he asked the Indians to let their women and children come out that he might feed them.

  1. In the introduction to her book, a copy of which she sent to every member of Congress, Jackson urged the legislative body to "redeem the name of the United States from the stain of a Century of Dishonor. The army officers in charge reiterated these statements, and implored the department to permit them to remain at the North; but it was of no avail.
  2. But their differences suggest, at the very least, a disconnect between means and ends.
  3. Amazing how much Jackson cared about the well being of the Native Americans and their rights as human beings during a time most could care less. If I had something, so that I could do something, I might not think so much about these other things.
  4. The Cheyennes were pursued and slain for venturing to leave this very reservation, which, it appears, is not their reservation at all, and they have no legal right to it.

Not a woman would come out. On the night of the fourth day—or, according to some accounts, the sixth—these starving, freezing Indians broke prison, overpowered the guards, and fled, carrying their women and children with them.

A Century of Dishonour

They held the pursuing troops at bay for several days; finally made a last stand in a deep ravine, and were an interpretation of helen jacksons a century of dishonor down—men, women, and children together. Out of the whole band there were left alive some fifty women and children and seven men, who, having been confined in another part of the fort, had not had the good fortune to share in this outbreak and meet their death in the ravine.

These, with their wives and children, were sent to Fort Leavenworth to be put in prison; the men to be tried for murders committed in their skirmishes in Kansas on their way to the north. Red Clouda Sioux chief, came to Fort Robinson immediately after this massacre and entreated to be allowed to take the Cheyenne widows and orphans into his tribe to be cared for.

The Government, therefore, kindly permitted twenty-two Cheyenne widows and thirty-two Cheyenne children—many of them orphans—to be received into the band of the Ogallalla Sioux.

An attempt was made by the Commissioner of Indian Affairs, in his Report for 1879, to show by tables and figures that these Indians were not starving at the time of their flight from Indian Territory.

The attempt only redounded to his own disgrace; it being proved, by the testimony given by a former clerk of the Indian Bureau before the Senate committee appointed to investigate the case of the Northern Cheyennes, that the commissioner had been guilty of absolute dishonesty in his estimates, and that the quantity of beef actually issued to the Cheyenne Agency was hundreds of pounds less than he had reported it, and that the Indians were actually, as they had claimed, "starving.

One must have a callous heart who can read it unmoved. When asked by Senator [John T. When they that were sick once in awhile felt as though they could eat something, we had nothing to give them. A great many of our finest young men died, as well as many women.

I did not want to be in this country. I was all the time wanting to get back to the better country where I was born, and where my children are buried, and where my mother and sister yet live. So I have laid in my lodge most of the time with nothing to think about but that, and the affair up north at Fort Robinson, and my relatives and friends who were killed there.

  • Jackson's book, A Century of Dishonor, documents the United States government's abuse of treaty rights, their rejection of Indian tribal sovereignty, and details much of the horrific violence committed by white settlers against the native population;
  • These Indians were taken to Fort Robinson, Nebraska;
  • Retrieved September 25, 2018 from Encyclopedia;
  • Inasmuch as the Indians fully understood, and were assured that this reservation was given to them in lieu of their treaty reservation, and have commenced farming in the belief that there was no uncertainty about the matter it is but common justice that definite action be had at an early day, securing to them what is their right.

But now I feel as though, if I had a wagon and a horse or two, and some land, I would try to work. If I had something, so that I could do something, I might not think so much about these other things.

As it is now, I feel as though I would just as soon be asleep with the rest. Three or four children died every day for awhile, and that frightened us.

I am very poor here, and do not know what is to become of me. If he were released he would come down here, and we would live together quietly, and do no harm to anybody, and make no trouble.

  1. What might have been predicted followed.
  2. Jackson is a product of her time, and her descriptions of indigenous peoples as "poor creatures," etc.
  3. Jackson calls attention to the changes that occurred when the United States took territory from the colonial powers. There is plenty of good, cool water there—pure water—while here the water is not good.
  4. This was in part, she explains, because the treaties written in English purposefully had different expectations than those written for and signed by the Native populations. Jackson outlines four changes, the cessation of cheating, robbing, and breaking promises, along with the end of refusing to protect Native American property rights under American law, that she believes are at least a good start to make up for all of the harm that the United States government caused.

But I should never get over my desire to get back north; I should always want to get back where my children were born, and died, and were buried. That country is better than this in every respect. There is plenty of good, cool water there—pure water—while here the water is not good. It is not hot there, nor so sickly. Are you going where my husband is? Can you tell when he is likely to be released? Inasmuch as the Indians fully understood, and were assured that this reservation was given to them in lieu of their treaty reservation, and have commenced farming in the belief that there was no uncertainty about the matter it is but common justice that definite action be had at an early day, securing to them what is their right.

The Cheyennes were pursued and slain for venturing to leave this very reservation, which, it appears, is not their reservation at all, and they have no legal right to it. Are there any words to fitly characterize such treatment as this from a great, powerful, rich nation, to a handful of helpless people? Cite this article Pick a style below, and copy the text for your bibliography. Retrieved September 25, 2018 from Encyclopedia.

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  • The summer proved one of unusual heat;
  • Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia.